Sunday, 15 December 2024

Joy needs to be worked for

  It may seem strange that we talk about joy in the face of the reading from Luke that seems to emphasise the evil in people with their reward of fire and brimstone (Lk. 3:7-18). Yet it is sometimes that out of terror we find joy in a world that is beset by pain. In the last two weeks we looked at our faith journey in terms of hope that springs from the darkest moments in our lives and the peace that is brought as we journey in the midst of the desert. In the face of adversity and the horrors of violence comes moments that transcend everything around us and bring joy pouring into our hearts. One such moment is when we see the incarnation and the joy that the Christ child brings. This joy stems from the expectation that we all have when there is new life in the offing.

For many of us we just have to think back to the joy we experienced with the birth of our children to imagine the joy that comes with new life. Yet, we are talking about scripture that speaks of winnowing and threshing both violent and separating events. If we superimpose this on the violent and caustic world in which we live we can begin to entertain some of the understanding that must go with these two concepts. If we have too much concern over the violence we will miss the opportunity to find joy in the beginnings of new life. Even in the worst of situations there is often an overabundance of joy. I can remember touring one of the impromptu residential camps outside of Pretoria. Created not only from an overspill of people from other areas but also as a result of continual development pushing people further and further from the urban population areas. Whilst there was a lot of political resentment, this was in the new South Africa, there was also a lot of joy in the camp. From the birth of new children to the organised chaos of the resident children running and playing after what schooling was available. Despite the poverty and the poor conditions there was joy in and around the life that was lived.

Relax and understand God in our hearts

It is the acceptance of what we have been given by God that allows us to fully experience the joy that is in life. This takes courage (Zeph. 3:16) to live up to and exceed, even in the toughest of conditions, God's presence in our lives. It is God's delight in our lives and acceptance of Christ within them that brings joy not only into our hearts but the hearts of those who are part of God's community. It is often at the bottom of our lives that we really begin to understand God's presence and it is at that time that we begin to dwell in the joy that God's love brings. This is where the peace we spoke of last week comes as we embrace the presence of God in the worst of conditions. Being human there is a draw back to all this lovely talk about joy and that is that we tend to be anxious over every small set back in life that we have (Phil. 4:6). No matter what the condition is that has created our state it only increases our own anxieties as we have no understanding as to what the future has in store for us. It is only when we have God's love in our hearts that we tend to find joy in our context and allow our anxieties to melt away into the wind of chance.

We are each and every day encouraged to indulge in our anxieties. To exaggerate them until such time as they overwhelm and defeat us. In doing so we lock out the joy that should be present in our hearts when we take up Christ's burden and love ourselves and our neighbours in God's presence. It is only in looking forward continually and listening to the voice from out of the wilderness that is our hearts to we begin to appreciate the joy that is ever present around us in creation. We seldom look beyond our angst and anxiety riddled life that we can experience the joy that is close to our hearts. In leaving the things that concern us behind we achieve the fulfilment of our hearts. It is like going on a long expected holiday and actually taking time out to relax. We take holidays but we seldom actually relax. Many will be going off at this season to be with family whom they have not seen for sometime. Yet, I know that that will not necessarily be a time of putting away the concerns that trouble us. Nine times out of ten there will be concerns raised over kids and grand kids that will add to the concerns and anxiety. Rather we need to let those disappear, let our families relax and not burden us with the pettiness of life that raises our anxiety so that we can truly let go and let God.

Sunday, 8 December 2024

Peace - our hope

 We spoke last week of prophecy and prophets which move us on in the Advent cycle to the candle that symbolises our yearning for peace and the journey into a place of new beginnings, Bethlehem. John cried out in the wilderness to a people who had lost their faith and were living in a time of violence. A prophet at a specific time and place calling in a setting bereft of life to bring new meaning and new life into the lives of the people of the covenant. A call from the deserted places of our lives to incarnate a faith that glows with the power of love and peace. In moving towards the incarnation we recognise that our faith journey often ends up in the wilderness. The wilderness of disappointment and solitude. A wilderness that is founded upon our own deserted dreams and aspirations burnt to dust by the grind of daily life in an era that does not understand faith and its fulfilment in our lives. In looking at John's call from the wilderness there is a point where we need to understand that the call that comes from God often comes from a wilderness experience.

The present day is perhaps very similar to the Middle East at the time of the incarnation in terms of violence and division. The nations of the world are divided in terms of how or what peace means; on how to manage or support environmental change and other needs that affect all peoples' peace. There is no possibility of dialogue within the true meaning of listening but rather a continual babble of wants and desires that affect the world's abilities to respond together as humanity; rather than individual needs and requirements for advancement or perceived progress in wealth and prosperity for a few. There are numbers that call from the devastation of their lives who live in deserts created by selfish others who look only to profit from the misery of others. We are more concerned with the desires of our own corners of the world in local politics, in national desires and in our work benefits.

Future peace lurks beneath the barrenness of our lives

In the deserted places of our hearts we have no peace and we yearn for something to fill the emptiness. Our hope that we carried over from last week is a nascent shoot in the middle of nothingness that we supply with our faith to help it to grow in a manner that brings peace rather than confrontation. God calls us towards peace not towards violence and as people who journey in faith we need to understand that our relationships need to be built on peace. Our current age allows and encourages us towards confrontation by giving us binary decisions to make, rather than seeing new beginnings in an atmosphere of listening and understanding. The desert allows us to remove all the clamouring from our lives and allows us to listen for the persistent voice that is quietly calling us to freedom and peace.  A call that has resounded through the ages and is culminated in the incarnation of Christ who shows us the way forward through acceptance and dialogue.

We ourselves cannot be complacent when we hear God call to us and just accept the status quo. Rather we must actively seek God's blessing upon us so that we can embark towards new ministries and new ways of doing things for God's rule. Only when we manifest God's love in our lives and open the dialogue that is necessary to bring reconciliation and healing between peoples in our communities will we begin the enact God's call. It is all very well for us to pray and speak about how wonderful God is but without changing how we act in our lives we will be no closer to bringing God's peace and encouraging our faith to burgeon and lighten the load that is on the community in which we live. We face a new world out there, one that has been forged in the fires of COVID and denial of change, resting on our past fears. In facing that new world we need to place our faith in God's presence and listen to God's voice leading us towards God's peace.

Sunday, 1 December 2024

Hope is in God

 Today is the start of the new year for those who involve themselves with the liturgical church. The start of the year four Sundays away from Christmas. A time when we need to start looking forward into a new year of Christ's revelation and looking back to determine what we missed when Christ came past. The readings for this Sunday reflect somewhat this looking forward looking back. We look back as we turn to Jeremiah the prophet of lament (33.14-16). We look forward towards an unimaginable future with Christ (Lk 21.25-38).


Looking forward looks too much like the rear view unless we have faith

The problem is or rather the challenge is that when we are creative in our looking forward looking back we need to ensure that we are not captured by the one or the other. In looking back we may find ourselves looking into the face of Medusa and become paralysed so that we cannot turn towards the future but remain constantly looking back petrified in reminiscence. In looking to the future the same challenge presents itself but more uniquely as it turns us back to the past because of our fear of God's purposes in our future. We are once again petrified because of our uncertainty as to the future with an inability to place our faith in God's presence but rely solely on our own contrivances. The purpose of looking back is to understand where God has been and to remind ourselves that it is we who have missed the opportunities that God presents. Sometimes it is in our petrified fear that we cannot grasp what God calls us to and so we refuse the joy that would come in God's presence.

The missed opportunities that we need to look for are those times when we did not give joy for others to receive. When we were to wrapped up in our own miseries that we were unable to spend a few minutes with an other to perceive their pain and walk along beside them. How often have we failed to ask the question, so much so that we have to have a day dedicated to it, "Are you OK?". How often have we been a visible face of Christ to those in pain and we have missed the opportunity of receiving the joy that comes when Christ's love is expressed in the lives of another person? As the writer to the Thessalonians puts it "It is the breath of life to us" (1 Thess. 3.8), for this is where the joy is found. This seems awfully negative but when we look to the past it is to discover the missed opportunities so that we can ensure that we do not repeat them because if we do, then yes it is joyless, yes, it is depressing and yes, it is petrifying for we are not growing in faith, in love and in joy.

What then of the future? Is it as depressing as we believe or have we the ability to rise to greet Christ and find the joy of God's presence? Christ's apocalyptic words do not appear to be encouraging (Lk 21.25-36). Yet, the warnings are warnings of the past for if we recognise those moments that we have just relived we will have the opportunities of sacrificing ourselves for the other and find Christ's presence. It is only when we do not learn that the effects of dissolution and disappointment begin to effect all that we do. We look to the future with faith, constantly in prayer and recognising God's presence around us. We strive for the community to which we belong and sacrifice our own needs for the needs of the other. We refuse the enjoyments that we are used to and find ourselves with the joy of Christ as we minister and labour for the justice and peace to bring a community out of despair into Joy. We are the harbingers of Joy as Christ becomes manifest in the incarnation but only if we ourselves become joy bringers.

I look forward with faith, knowing God's presence in my life. I rely on God's guidance in the face of tragedy and I try to bring that faith into being as I minister to family, and community, friends and strangers. Only when we truly believe these statements, only when we manifest them to the greatest of our ability, only when we live as Christ will we begin to bring the changes that God demands of all God's people.