Sunday 11 November 2018

The Widow's might

The year's roll round one after the other and history is constantly being written by those who survive the turmoils of everyday life. One of the continuing anchors of our yearly round is the knowledge that we will celebrate the heroes and the fallen in silence at the eleventh hour of the eleventh day of the eleventh month. Indeed in Australia we have two days for this act of remembrance, yes each has a slightly different theme but each points to and remembers a past that is described by the winners. I do not in anyway demean or dis-honour those who have fought and died in violence that sundered countries and indeed the world. Yet, as a Christian I must ask myself a simple question, which I have on a number of public occasions, If Christ died in violence for us to bring God's kingdom and God's peace, why do we continually remember the violent sacrifices on the war zones of the world and not the life of peace? A simple question which is yet to be answered.

Is it the sea of blood or is it the widow's might that we need to remember?

The Christian call has always been to care for the widow and the orphan, those who have been disenfranchised through violence and death. Ruth the widow and her daughter Naomi, a widow, both struggle (Ruth 1-4) until the justice of the gate is administered and they are brought once more into the community (Ruth 4). Our focus here is on the justice that is meted out to the two of them not on the misfortunes of the past, not on death per se but on life. The injustices of the past are remedied by looking past the forming history towards a future that is calling in justice and peace. Christ's observations regarding the narrow focus of the ruling caste who bring about the injustice that is seen in the widow (Mk. 12.38-44) remind us again of where our focus should be. Injustice, because in the life of the world it is the widow who should be the focus of the rulers not the insistence on the finances of the Kingdom. The mite that she gives is her food and ability to live which she should be receiving from the wealth of the Temple. Yet, it is her might and the might of the widows Ruth and Naomi that are examples for our future not the disasters that created the situations. It is their perseverance and good will that is remembered in history. It is there courage and sacrifice that becomes our guide into the future as we celebrate God's presence in our lives.

The reason for remembrance day, "lest we forget", is forgotten in the triviality of the spectacle; for we have in reality forgotten. The day has become a ritual of pride in service and sacrifice occurring in zones of violence that are not diminished but rather re-created every generation. Korea, Vietnam, Rwanda, the Balkans, the Falklands, Syria, Iraq...and so on it goes. Let alone, Nauru, Border walls, etc. The creation of more widows and more orphans rather than the peace that God brings. In our remembrance, "lest we forget", we are reminded of the perseverance of the widows in adversity, the damage to the orphans and the re-living of the violence within our own communities as a result of the lack that we have in showing God's love to the other. It is these forgotten "heroes" that we need to remember and care for in our remembrances of violence and not the heroes of violence perpetrated in history told by those who survived. Yes, remember their sacrifice but also, "lest we forget", the Christian message that is to bring peace to the consequential survivors who suffer as a result of our neglect in remembering the message of peace.

Christ overturns the traditions of power, pride and honour that lead to violence to bring dialogue, peace and service that lead to a better life and community. Everything Christ does overturns the ruling histories of the age by imposing a different perspective that lowers the self to humility that seeks friendship and not authority. Just as Naomi, the real hero of Ruth, seeks to accompany her friend and mother towards an unknown future that reveals her strength and might we to need to seek the other in friendship and service to build the trust that is embodied in community.

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