In John's gospel one of the common phrases that are used throughout the gospel are the two words "εγω ειμαι" or "I am". This particular phrase is perhaps more important than anything else in this passage. In reading and examining this phrase in this particular context we need to understand that it originates in Exodus 3:14 as God speaks to Moses. From this verse we can calculate that "I am" ≡ God. So when we look at this verse, yes it points to the Christ as part of the Godhead but it is more than that for in pointing to the Godhead it is pointing to the conception and understanding that God is, not solely Jesus, but the whole of the Godhead. In seeing the Trinitarian aspect of this we can see the Trinitarian aspect of the phrase as a whole. In not seeing this then we delude ourselves in our belief of the Trinity focusing only on one aspect and stating that that one aspect is the whole.
In breaking the phrase up into its component parts we then begin to understand the complexity that is inherent within the saying. God is the "way" and the way that we walk as Sojourners on the way is the way of Love that is epitomised in God the "Father" in our humanisation of God. Not everyone can deal with the idea of the "Father" figure and we should not either. The conception of love is epitomised by the family and if we see the "Father" not as a singularity but as a parent then we begin to understand the reality of this analogous figure. The parental offering of love is eternal and it is this that is the "way" that we walk. Christians are singled out by our faith by the call into love whether it be for someone we like or someone we find difficult to relate to we are called to love. So for us our choice must always be the path of love. Early Christians were called the people of the Way and our way is the way of love. In making this connection we begin our journey as People of the Way.
Which way are you walking?
The truth is revealed in Christ in the way Christ lived and spoke. We tend to focus only on the humanity of Jesus for this is what is easiest for us to understand and relate to. Christ the anointed one challenges us in our relationships to live the "truth" of the "way". The "truth" of love. Even Pilate acknowledged that "truth" is a difficult thing to understand in our lives when he states "What is truth?" (Jn. 18.38). Each of us interprets what is read, seen, undertaken, etc differently and so it is inevitable that "truth" seems to be changeable especially when it comes to something that is judged as holy or of prime importance to our faith. Each time we look at scripture we interpret it from our own perspective. The only interpretation that is "truth" is the interpretation that is surrendered to love or the "way". If we begin to place our own thoughts in to place then we begin to distort what is "truth". If our interpretation brings love into the world then we are approaching "truth", if it brings dissension and discord then we are moving away from God and "truth".
Lastly, the Spirit of God brings "life" into everything that is around us. In going back to the very beginning, it is the ruach or the Spirit of God that moves over the waters and the depths of chaos (Gen. 1.2). This is the creative force that allows us to follow the "way" in "truth" without which we would be stuck within the confines of ourselves with no ability to imagine anything beyond ourselves. Connection comes with compassion and creativity. We have become more creative in how we bring God's love into those around us in the moment of crisis. The Spirit brings us "life" in the darkest moments of our lives. It is this "life" lived in the "way" of love that is spoken about here. The "truth" which brings us into the new eternal life that God promises in the resurrection.
So as people of the way we follow God, however we may conceive God, when we walk in love. A love that understands the truth and is creative and imaginative in how it is displayed in society around us. To say that we are Christian is to state that we walk in the way of love, we respect and use truth to form love not hatred and we are ever inventive and creative in understanding the world and its people who are created by God.
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