Obstructing God's call

In the last few weeks there has been a number of passages from the Hebrew Testament that show the beginning of ministry through the eyes of the prophets. In the latest reading we see Jeremiah's call by God (Jer. 1.4-10). We know that such a call has an effect on the lives of those called but also we understand from the material in the scriptures that such a call however powerful,  is not without its obstacles. During Jeremiah;s time as a prophet he was more likely to be prophesying from prison or in close captivity than not. A total surrendering of himself to God and yet, even he, at the end refuses to listen to God and ends his days in exile. What is it about listening and following God that leads us to obstruct or turn from God's voice?

The writer to the Hebrew's suggests that it is our propensity to turn towards those illicit things that the human heart fails to turn from, that is the cause of our unyielding obstruction of God's call for justice (Heb. 12.15-17). We seek to better ourselves within the confines of the community in which we serve. We do this by suggesting to ourselves that what we do is for the greater good and for the purposes of God. There are rules and regulations that we need to follow or else we are not good members of the group. The leaders are learned and are able to interpret what God wants and what is best for all. There is a certain tangibility about the desires and plans that are placed before us so that we are forever chasing after the eternal fires of Sinai (Heb. 12 18). We are unable to place ourselves outside this tangible sphere to seek after those things which are above are daily desires and wants. If we have a plan or a way to move that involves a strict rule then we are more likely to follow that then we are God's mutable Spirit. Laws and rules are easy to define and are even easier to comply with and so make the society in which we live 'better'. Yes, such things are required but the question eventually arises "who interprets the law and for whose benefit?".

Who are the judges of today? Are they the old of yesterday?

In the reading from Luke, Christ offers an example of going beyond the stated laws so that there is a definite improvement to the community (Lk. 13.10-17). God's purpose is to bring healing and integration to a community not division, even if such healing and integration brings about the appearance of negativity. Such negativity is often as a result of our own minimalist understanding of interpretation. We are narrow in how we see things as this is our coping mechanism. God on the other hand is insistent on a more open view such that it encompasses all not just a few. More often than not we interpret our responsibilities to the narrowest extent, rather than broadening our point of view. We can point to a number of our deepest theological debates to see this. How does our human sexuality in all of its rainbow perspectives debilitate our ability to worship and surrender to God? The only thing is how our perverseness may harm the other rather than bring them into life and God's presence. How does our gender disable our ability to minister in God's name, such that we have to bow to an other in obeisance rather than cooperate in love? This is perhaps a fear of loss of power or authority rather than a community revealing God's love.

We need to remind ourselves that we follow a call by God not by other humans. The Hebrew's writer once again writes with insight when they say that what is of God is unshakeable whilst human desires will wander with their eyes so that we once again put obstacles in the way of God's reign (Heb. 12.28). In looking at how we go about undertaking God's will and answering the call upon our lives we actually need to throw out the rule book that our forefathers have created to follow. Just as the Israelites needed to be reminded time and time again, it is not how we interpret God's law but how God wants us to behave and act. Our responsibility is to God not to the structures that we and the generations that have gone before have interpreted as being God's way. God's action is encompassing not confining, is for all not for some, is life giving not death dealing, is free not expensive. Our views and our attitudes need to see beyond blame and power to find balance and forgiveness. We need to come from a totally different perspective rather than from the one that has been generationally produced as the law.

Easy street...Is that really what God promises?

It often seems to me that when things are going right we all have the belief that this is what is meant for us. The moment things start to go wrong we then bring out our prayers and complaints or rather when we begin to go the wrong way we then bring out the.... We always have the tendency to believe that we deserve and should live on easy street. No matter what is going on in the world or the community around us it is our prerogative to live at ease and not have to worry. However, sometimes calamity occurs and occasionally whether we like it or not such calamities create the environment in which we grow. In the words of the prophet Isaiah we see God's prediction for the people of Israel if they do not change their ways (Is 5.1-7). It is told in parabolic form but the message is clear. The calamity that is present within their own complacency to the actions of the community should provide them with a clear understanding of the future.

In living in exile and within an apparent desert we are asked to survive and gain from the experience. It was through adversity that Israel obtained a strength in their faith that was to become legendary (Heb. 11). The scriptural record and the writings of many since show us that the way of faith is not something that grants us an easy street living. In fact it is more than likely that we will struggle to ensure that our faith is proclaimed. Christ tells his disciples this very thing when he speaks about the division created within families (Lk 12.52-53). This scenario plays out often within our own lives if we were to think a little about it (and if you are uncertain what this looks like, look around when you attend a service at your faith community). It is so often the case that the commitment to a faith ideal is the thing that causes familial and inter-generational rifts. It is not that generational change destroys faith but rather about how that faith is expressed in worship and service. Our ability to predict how things are going to play out within a political drama or within the physical world is quite accurate. Yet, we cannot predict how we are going to react within our own faith to any new scenario or warnings upon the horizon.

Often in brokenness we discover God's presence

In some respects the evangelical approach has merit in their focus.on Christ for this is where we do need to focus, unfortunately by taking the human approach some of this is lost. It is the divine that needs to be our focus as we attempt to overcome the challenges that are placed before us. In all of our activities it is often dissent amongst ourselves that causes the greatest grief to those things that come from God. In our divisions we create the seeds for our own destruction and for the desert into which we enter. Our resolve must first be focused on God and then secondarily upon the community that we make in God's presence. If we loose these foci then we tear down the walls of relationship that protect us from chaos and the descent into barbarity. Just as God tears down the protective wall of the vineyard in the Isaiah passage (5.5-7) so to we tear down the walls that form community rather than reaching out and strengthening the bonds by forgiveness and healing.

Once we acknowledge the struggle we can overcome the heartache and battle on in the war to bring love and laughter into human society. It is we and only we alone, as we seek God's grace and love, who can affect the changes to our own lives that will begin to bring about the change that makes the community one of God's. Love is never easy and is often faced in the depths of despair and difficulty. At the darkest time of our lives we often find the brightest light of human love and enduring witness to God's presence.

The stress of faith

It pains us to live by faith because it is as stressful as any workplace in the modern world. It was perhaps not quite so bad in the early church but just as society stresses us so to does faith. The reason that faith and living ones faith stresses us in this day and age is that it means giving up more than just time and finance. This is what is so problematic for modern people when it comes to talking and living a faith. Even for the disciples listening to Christ in Luke (12.32-34) you can see that some of them would have been stressing.

Faith is not a walk in the park, if we are to be true to our calling by Christ to live in the world as Christ. We may think that because we have faith we just live our normal lives. Not true. Because we have faith we should be living extraordinary lives in comparison to those around us. Normality for us should be a disruption of everything that is contrary to God's purposes and to the life of Christ. Our agendas in the world should be agendas of love that disrupt the norm of society. We just need to be reminded how extraordinary the lives of those that lived by faith are. The writer to the Hebrews has a whole section on those who lived by faith including Abraham and Sarah (Heb 11). In living up to Christ we naturally disrupt the mores and norms of society.It is not just a question of being out there demonstrating or drawing attention to wrongs. It is an active living out of Christ in our very lives. It is a total surrendering of all that we know and love to answer God's call on our lives. Being prepared to sustain the tiredness of waiting and yet being ready at the same time, like living in the trenches.

We can only throw ourselves into the unknown to find God' already there

Isaiah's words from God are as true today as they were when he first uttered them (Is.1.15-16). We are so easily led away from our formation of community by our own ideas and paths. We think we are doing the right thing but we forget to question whether the actions we take are God's or our own tremulous wishes for the world. It does not matter what the situation might be we consistently fail ourselves by not asking whether what we do is something that God is striving for. We make assumptions as to what our good works should be, or what our worship service should be. Just like those who bore the brunt of Isaiah's complaints, we assume that what we do is what God wants. Those that live by faith live according to God's purposes not according to what the individual believes is right. This means that we often have to step into the future blindly following God's call and being assured that God will be there to meet us.

A journey of faith is embodied by taking the path that God wishes for us and not the path that we would wish for ourselves. We give ourselves over to fulfill God's presence in our lives. The path may well be obscured, we may well be told that what we are doing is stupid, daft, etc. I am sure that when Abram set of he was also thought to be an idiot going into the unknown without any clue as to what would occur. Guiterrez puts it well by quoting, Luis Espinal, a fellow South American priest murdered in Bolivia:

Train us, Lord, to fling ourselves upon the impossible, for behind the impossible is your grace and your presence; we cannot fall into emptiness.  The future is an enigma, our road is covered by mist, but we want to go on giving ourselves, because you continue hoping amid the night and weeping tears through a thousand human eyes. (On Job 91-92)

Only when we are able to fling ourselves into the future will we truly know God's presence there already meeting us with Christ's presence and love. Yes, life is full of stress but the life of faith is not stress free, for we are automatically going against the grain and what we believe to be good for ourselves.

So you want to be rich?

Everyone does, don't they. I could certainly do with a few more dollars in the pocket. In reality it is not too bad to be want to be rich, that is not the issue at all certainly not when it comes to the parable in Luke's gospel (12.16-21). It, certainly appears that Christ is after the rich considering how he lays into the rich farmer who built extra barns to lay in the hay. In reality this is not the issue and if we are to focus on this aspect then we miss the point and the point of the previous question that also brings a somewhat scathing response (Lk. 12.13-15). The danger for us here is also not greed, although that element is ever present, it is more about our consideration of our actions and their consequences.

The purpose that the rich farmer has is to safe guard the grain from weather and thieves. This is all well and good however his problem is that he sees it as profit for himself. He has no conception of a community and thus no conception of the other. His big issue is the consequence of his action that leaves the community without while there is plenty locked away in the barns. His 'greed' if you will has put in jeopardy the idea of relationship and community. His sole concern is for his profit and his well being. I can retire and not have to struggle from now on. In our own circumstances this is also to an extent where we are at within society. Our struggle is to maintain ourselves and our future with very little care for the other who may be struggling around us. How often I wonder do we pass the person living on the street and say to ourselves "there but for the grace of God go I". In doing so we neglect our first Godly response which should be to reach out in compassion.

Build to create community not barns to house wealth

In the coming week we walk with those on the streets and remember that God's grace is with them as well during this year's reminder of the homeless during Homelessness Week. In our own fashion, just like the farmer in the parable, we look first to ourselves and for our needs. this has been conditioned into our lives from the outset. Countering this is the narrative that suggests we are indeed the first responders to the crisis of homelessness. God's love shown by ourselves in community would ensure that no person goes without shelter. It is a distinct response from society to say that there go the dregs who have only themselves to blame. Yet, if we had our priorities correct as followers of Christ our community would reach out to those who are without. Our first response is to bring shelter and yet throughout history the Church's first response is to build to the glory of God. How much of a greater glory if instead of building structures to house the grain stagnating in faith built structures to house the living.

This is where our treasure is found in the hearts and minds of those around us in the community. It is not in the wonders that come in the barns that we have built but in the compassion found in the relationships that have been formed. Our first response is often to deny the issue or ignore the plea from the other. Our needs must be ministered to first not the other. In reality we are unable to form the bonds of grace by turning away from the cries of the heart. Even God cannot deny his love for Ephraim (Hosea 11.8) but will call his offspring to himself. This is what it means to aspire to Christ to be as compassionate and as loving as God to the other who is ourselves. We put away difference and embrace the other in love even if they are figures of horror on our lives. The Colossian's writer reminds us that the borders of difference are made by our own hands and as such are overcome by our own faith in Christ (Col 3.11). We are the body of Christ which encompasses the whole of creation and most particularly the whole of the Human race despite the differences that are found. So at the end of the day it is out of our riches that we should be caring for the unloved and not ourselves.