Left to grow

The direction that we take in the world as Christians is the direction towards living as Christ in a world that is made somewhat complex by a society that no longer believes in things that are connected to the Spirit. One can at best state that the world has very little recognition of what we would deem to be of faith or involved in something that can no longer be measured by the instruments of the day in scientific rigor. In coming to the things that are written in Scripture we have to sometimes open ourselves up to that side, sorely neglected in this modern world, called the spiritual or the non-scientific. It is in such a world that artists and authors delve in some form or another understanding that at heart there is a fullness to our lives that can be found only in the imaginative and spiritual process that is regularly shunned. This is particularly so when we only seek understanding along lines that are said to be 'true' as far as a particular group / denomination / faction state. So what should we take home from such efforts to display something that is over and above that which we consider to be the norm for today's world.

I think that we need to firstly remind ourselves that whatever we understand from the Scriptures that we read they are understood only within our own spiritual life and journey, which is ours to tread and should not be dictated to by others. This does not negate our coming together in community as people who worship and survive together. In stating this it is my belief that the Christian journey is filled with signposts that point towards a way of life which leads to the fulfilment of the Christian story in Christ's Ascension and coming again. One of those signs is the Ascension itself which we must understand within our hearts through the lived life that Christ enables. That life is shown to us by Christ's promise and direction (Matt 28:19-20) to live the commandments and to continue to promulgate this through the making of 'disciples' who will follow the way. We are entrusted as the disciples were with the ongoing demonstration of the commandments given to us.

Seeds leave the mother plant to grow on their own as Christ leaves his disciples to grow on their own

Secondly, it is up to us to follow the path that has been created by Christ's journey on earth that leads to his Ascension. It is not up to others per se although they can guide and coach those that they are encouraging to become disciples. In doing this they fulfil the direction given to all disciples to bring others into the Christian journey. In a manner of speaking the Ascension can be considered to be the precise thing that the disciples required for the new way to become what it is today. Just imagine what life would have been like if Christ had hung around. Just as any person going to university must at some stage graduate so to do those who are apprentices or people learning their profession and calling within the work place. We must leave the teaching behind us and build upon what has been taught in our lives. Sometimes we grow differently and explore difference to bring change but so long as our basics are remembered and adhered to we to will move and live in love. So to the disciples have been shown constantly, and like all of us often getting it wrong, but must do so now without supervision. They must live out that which they have been taught and take on apprentices for themselves so that they can teach others how to live.

No teacher and no master expects their student or apprentice to remain under supervision but rather to take their knowledge out into the world and bring it to others. Indeed, some apprentices go on to become masters in their own manner. However, we need to remind ourselves that the teachings of Christ / God are indeed the only teachings that are important. Those teachings point us even today towards the correct way of living that the Ascended Christ showed us in his life and expects of us as faithful disciples of his way. That way is a lived way and not one that is one of law and interpretation. It is the small things in life that lead us to love more than the larger. Christ's Ascension looms large for us but it is in the reality of his leaving that the seed he set within the disciples that was given free reign to burgeon into new growth that followed his way of living in love that changed the world. In remembering his departure and leaving his disciples for them to find their own path along the way of love we ourselves must also follow

Advocating for love

 Christ's ultimate command to his disciples is to "love" and we as his followers are bound to that commandment. In John's gospel, Christ also is clear in indicating that he will provide his disciples with an advocate (Jn 14.15-17) who is the Spirit of Truth. We need to understand what is meant in the provision of an advocate or paraclete. In modern terminology we often associate this with a lawyer but in reality an advocate is one who speaks for us or defends us and I often think that when we speak of an advocate in connection with this passage we think of it as a person who supports rather than speaks. If we are to realise this meaning in the word, I think, we need to re-look at the message that is being given to us.

Whilst an advocate will support us the main role is in fact to speak or assist us to speak out into the world. If we look at Paul's speaking to the Athenian leaders in the Aeropagus (Acts 17.22-31) we see an opportunity that he utilises to bring the message of the risen Christ into the midst of the the political leadership of the Athenians. In the end it is the Spirit that enables him to speak to these erudite men. The Spirit advocates; he does not save him but speaks through him. The ideas that he uses to convey the message of Christ arise out of his observations which challenges us to understand that the Spirit enables us to see the truth. The courage to follow Christ is enabled (advocated for) but we must put in the hard yards to allow that to come to fruition. The thing we often forget is that it is the Spirit of Truth who is our advocate and perhaps this is the most important aspect we forget. For many of us truth is malleable and conforms to what we want, much as it does in the Acts reading for those listening to Paul. There are two things here that we need to take cognisance of  1) that it was Paul who was enabled to put his observations to the benefit of opening the eyes of some to the presence of God and 2) it was the Spirit of Truth that spoke into the situation through Paul.

Truth is not interpretation nor is it literal but it is what we do in love

If we cannot live the truth and speak the truth then we will not be enabled. So often we live what we want not what God wants in our lives. The truth is in the commandment to love not in our interpretation of that commandment. Once we start playing around with the truth in our lives we begin to fall away from God and our gospel is not supported by the Spirit nor does the Spirit advocate for us. Office bearers, no matter how high in life, tend to look out for themselves and those that they believe will look after them. No matter how much they protest that they follow Christ their deeds point to the truth. The letter 1 Peter talks about our actions towards each other (1 Peter 3:8-9) and yet when we rise to a position that wields power we tend to forget the principles of the Christ-ian ethos of love. We very rarely look to those who are on the marginal end of society but rather we look to our friends and those we think will assist us in our own lives. We only have to look at the bigotry, anti-love sentiment in many of our political leaders to understand this. The issue here is that we find it difficult to utilise the power of love in our relationships rather than the power of might and abuse. We lead in our pride and strength rather than in our humbleness and weakness.

It is when we begin to speak with truth, the truth of love, which is very up front and honest that we begin to realise what God's power is and how the Spirit advocates for us in the time of need. Our truth speaking needs to be in our lives as we are followers of Christ who is the truth. It is in how we mirror Christ to the world accurately and with truth that enables the Spirit of Truth to be our advocate in the world. When we live lives that are false in terms of God and Christ we lose the advocate and are unable to be the Christian people of the way. It is our honesty that bears witness to Christ and it is our honest living that enables us to be bearers of Christ's light. If we bear the honesty in our lives then Christ is ever present to us and the advocate  that is the Spirit of Truth bears witness for us.

The way, the truth and the life

 The reading from John 14:1-14 is a common reading for funerals as it points us towards the living Christ in Jesus of Nazareth. In doing so we hear in the voice of Christ the words "I am the way, the truth and the life" and for us it is important to dwell not only on the words but also on the order of the words as they are equally as important for us in this well known summary of Christian teaching. Perhaps one of the things that we do not take cognisance of is that all the words are important when we come to the interpretation not just "way", "truth" and "life". Indeed, perhaps most critical in this statement are the two words at the start of the statement "I am".

In John's gospel one of the common phrases that are used throughout the gospel are the two words "εγω ειμαι" or "I am". This particular phrase is perhaps more important than anything else in this passage. In reading and examining this phrase in this particular context we need to understand that it originates in Exodus 3:14 as God speaks to Moses. From this verse we can calculate that "I am" ≡ God. So when we look at this verse, yes it points to the Christ as part of the Godhead but it is more than that for in pointing to the Godhead it is pointing to the conception and understanding that God is, not solely Jesus, but the whole of the Godhead. In seeing the Trinitarian aspect of this we can see the Trinitarian aspect of the phrase as a whole. In not seeing this then we delude ourselves in our belief of the Trinity focusing only on one aspect and stating that that one aspect is the whole.

In breaking the phrase up into its component parts we then begin to understand the complexity that is inherent within the saying. God is the "way" and the way that we walk as Sojourners on the way is the way of Love that is epitomised in God the "Father" in our humanisation of God. Not everyone can deal with the idea of the "Father" figure and we should not either. The conception of love is epitomised by the family and if we see the "Father" not as a singularity but as a parent then we begin to understand the reality of this analogous figure. The parental offering of love is eternal and it is this that is the "way" that we walk. Christians are singled out by our faith by the call into love whether it be for someone we like or someone we find difficult to relate to we are called to love. So for us our choice must always be the path of love. Early Christians were called the people of the Way and our way is the way of love. In making this connection we begin our journey as People of the Way.

Which way are you walking?

The truth is revealed in Christ in the way Christ lived and spoke. We tend to focus only on the humanity of Jesus for this is what is easiest for us to understand and relate to. Christ the anointed one challenges us in our relationships to live the "truth" of the "way". The "truth" of love. Even Pilate acknowledged that "truth" is a difficult thing to understand in our lives when he states "What is truth?" (Jn. 18.38). Each of us interprets what is read, seen, undertaken, etc differently and so it is inevitable that "truth" seems to be changeable especially when it comes to something that is judged as holy or of prime importance to our faith. Each time we look at scripture we interpret it from our own perspective. The only interpretation that is "truth" is the interpretation that is surrendered to love or the "way". If we begin to place our own thoughts in to this space then we begin to distort what is "truth". If our interpretation brings love into the world then we are approaching "truth", if it brings dissension and discord then we are moving away from God and "truth".

Lastly, the Spirit of God brings "life" into everything that is around us. In going back to the very beginning, it is the ruach or the Spirit of God that moves over the waters and the depths of chaos (Gen. 1.2). This is the creative force that allows us to follow the "way" in "truth" without which we would be stuck within the confines of ourselves with no ability to imagine anything beyond ourselves.  It is the rugged track not the tarmacked road that we so often travel along in our lives. Following only what our ancestors have laid down not where God leads us into the little known creative paths that bring us to beauty and love. We have to become more creative in how we bring God's love into those around us in the moment of crisis. The Spirit brings us "life" in the darkest moments of our lives. It is this "life" lived in the "way" of love that is spoken about here. The "truth" which brings us into the new eternal life that God promises in the resurrection.

So as people of the way we follow God, however we may conceive God, when we walk in love. A love that understands the truth and is creative and imaginative in how it is displayed in society around us. To say that we are Christian is to state that we walk in the way of love, we respect and use truth to form love not hatred and we are ever inventive and creative in understanding the world and its people who are created by God.